Sunday I listened to John Ikerd speak on sustainability at
the OEFFA (Ohio Ecological Food & Farm Asso.) conference. He emphasized
that we must take the high moral ground that what we are promoting is the right
thing to do, whether farming ecologically or organizing local food systems or
communicating with our politicians. As he says in this recent blog:
“For purposes of this discussion, I have defined an ethic
as: a set of rules of behavior based on individual or collective ideas about what
is morally good and bad and thus is right and wrong. An ethic can be
individual, communal, or societal and thus can guide the decisions and actions
of individuals, communities, societies, or humanity as a whole. An ethic of
sustainability ultimately must eventually encompass humanity, if the global
sustainability movement is to succeed in its mission. However, individual
ethics eventually shape communal ethics and communal ethics shape societal
ethics, which ultimately guide the evolution of humanity.”
And then I reread Rev. William Barber’s piece in a recent
issue of The Nation, where he speaks of the same issue of what is morally right
and wrong and raises some pointed questions:
“This is why progressives must learn to “speak
in tongues” toward a new political Pentecost, because the issues we face in
2016 are not matters of left and right; instead, they are matters of right
and wrong. What religious tradition urges its devotees to fleece the poor
and destroy public schools? What concept of God informs the believer that it is
right to turn hungry children away from preschool programs where they can get a
head start in life and a nutritious breakfast, or to deny poor children medical
care and dentistry? What Scripture permits the beating of prisoners or refuses
a person a fair trial? We have a genuine moral vision, and it is time that we
embraced it.”
There
are many conservatives who are religious, but progressives have the high moral
ground, while it seems like the Right Wing has become totally greedy and
selfish and legalistic. Setting aside
the “hot button” issues, about which religious people sincerely disagree on
ethical grounds, progressives are fighting for what is morally right, and we
must maintain the high moral ground in all we do. And, as Rev. Barber
emphasizes, we must band together with all those fighting for what is ethically
right on a host of different issues if we are going to turn things around in
this country. As Ikerd, who is an economist, said, we farm ecologically because
it is right, not because it is highly profitable, we shop at the farmers market
because it is the right thing to do, not because it is cheaper. We must appeal
to folks’ higher moral standards if we are to win them over and change our
society.
Kris
Johnson
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